Wednesday, July 25, 2012

NIHON NO USO 日本の嘘 (Japan's lie) - released on 2012・08・04

  

 

In September 2011, six months after the nuclear accident started, Kikujiro Fukushima would find himself frantically pressing the shutter of his camera in a ghost town near the Fukushima No. 1 nuclear power plant. On other days, he was covering anti-nuclear rallies in Tokyo. Fukushima has witnessed Japan’s path since the end of World War II and has begun speaking about a “postwar Japan that was not captured in his photos.” This special feature depicts the man’s life based on a documentary film, "JAPAN LIES --- The Photojournalism of Kikujiro Fukushima, Age 90 ---", which closely followed Fukushima for two years, describing his own path from Hiroshima to Fukushima Prefecture.

Born in 1921 in Yamaguchi Prefecture, Kikujiro Fukushima came to Tokyo in 1960 and started his career as a professional photographer. The key themes of his career include the nuclear bombings, social and political affairs, military issues and environmental topics. He has published a number of photo collections, including “Atomic Bomb: Record of an Atomic Bomb Survivor,” as well as several essays and commentaries. He does not belong to any political party nor has he any political affiliation. He currently lives in Yanai, Yamaguchi Prefecture, with his dog




Wednesday, July 4, 2012

Tanabata 七夕 ("evening of the seventh") - 07・07


Tanabata (七夕, meaning "Evening of the seventh") is a Japanese star festival, originating from the Chinese Qixi Festival. It celebrates the meeting of the deities Orihime and Hikoboshi (represented by the stars Vega and Altair respectively). The date of Tanabata varies by region of the country, but the first festivities begin on July 7 of the Gregorian calendar. 

The Tanabata festival  (Tanabata matsuri) was imported to Japan by the Empress Kōken in 755. It originated from "The Festival to Plead for Skills" (乞巧奠 Kikkōden), an alternative name for Qixi,which was celebrated in China and also was adopted in the Kyoto Imperial Palace from the Heian period.
The festival gained widespread popularity amongst the general public by the early Edo period, when it became mixed with various Obon or Bon traditions (because Bon was held on 15th of the seventh month then), and developed into the modern Tanabata festival. Popular customs relating to the festival varied by region of the country, but generally, girls wished for better sewing and craftsmanship, and boys wished for better handwriting by writing wishes on strips of paper. At this time, the custom was to use dew left on taro leaves to create the ink used to write wishes. Incidentally, Bon is now held on 15 August on the solar calendar, close to its original date on the lunar calendar, making Tanabata and Bon separate events.
The name Tanabata is remotely related to the Japanese reading of the Chinese characters 七夕, which used to be read as "Shichiseki". It is believed that a Shinto purification ceremony existed around the same time, in which a Shinto miko wove a special cloth on a loom called a Tanabata (棚機) near waters and offered it to a god to pray for protection of rice crops from rain or storm and for good harvest later in autumn. Gradually this ceremony merged with Kikkōden to become Tanabata. The Chinese characters 七夕 and the Japanese reading Tanabata joined to mean the same festival, although originally they were two different things, an example of ateji.

Source : Wikipedia

The story of Tanabata

Orihime (織姫 : Weaving Princess), daughter of the Tentei (天帝 : Sky King, or the universe itself), wove beautiful clothes by the bank of the Amanogawa (天の川 : Milky Way, lit. "heavenly river"). Her father loved the cloth that she wove and so she worked very hard every day to weave it. However, Orihime was sad that because of her hard work she could never meet and fall in love with anyone. Concerned about his daughter, Tentei arranged for her to meet Hikoboshi (彦星 : Cow Herder Star) (also referred to as Kengyuu (牽牛) who lived and worked on the other side of the Amanogawa. When the two met, they fell instantly in love with each other and married shortly thereafter. However, once married, Orihime nolonger would weave cloth for Tentei and Hikoboshi allowed his cows to stray all over Heaven. In anger, Tentei separated the two lovers across the Amanogawa and forbade them to meet. Orihime became despondent at the loss of her husband and asked her father to let them meet again. Tentei was moved by his daughter's tears and allowed the two to meet on the 7th day of the 7th month if she worked hard and finished her weaving. The first time they tried to meet, however, they found that they could not cross the river because there was no bridge. Orihime cried so much that a flock of magpies came and promised to make a bridge with their wings so that she could cross the river. It is said that if it rains on Tanabata, the magpies cannot come and the two lovers must wait until another year to meet.

In present-day Japan, people generally celebrate this day by writing wishes on tanzaku (短冊), small pieces of paper, and hanging them on a bamboo branch, sometimes with other decorations. The bamboo and decorations are often set afloat on a river or burned after the festival, around midnight or on the next day.

Tanabata Song

Sasa no ha sara-sara
Nokiba ni yureru
Ohoshi-sama kira-kira
Kingin sunago
Goshiki no tanzaku
watashi ga kaita
Ohoshi-sama kirakira
sora kara miteiru

Translation :
The bamboo leaves rustle,
shaking away in the eaves.
The stars twinkle
on the gold and silver grains of sand.
The five-colour paper strips
I have already written.
The stars twinkle,
They watch us from heaven.

Tokyo flee markets

 
 


There are numerous flee markets in Tokyo that range from your local "car boot sale" type to more sophisticated antique markets.
Here are a few links to follow if you enjoy wondering around open air markets on a sunny day ...

Ginza and Tokyo Station area : Oedo Antique Market

A list of pottery markets around Tokyo and its region : Antique Pottery Market - Kanto

Japan National Tourism Organisation list

Tokyo Yokohama Information

Thursday, June 28, 2012

Itsuki no komoriuta 五木の子守歌, a Japanese lullaby



The most common version :

おどま盆ぎり盆ぎり / Odoma bon giri bon giri
盆から先きゃおらんと / Bon kara sakya oran to
盆が早よくりゃ早よもどる / Bon ga hayoku rya hayo modoru

おどま勧進勧進 / Odoma kanjin kanjin
あん人たちゃよか衆 / An hito tachya yoka shû
よか衆ゃよか帯 よか着物 / Yoka shû yoka obi yoka kimono

to continue with the same tune ....

おどんがうっ死んだちゅうて
誰が泣てくりゅうか
うらの松山蝉が鳴く

おどんがうっ死んだら
道ばちゃいけろ
通る人ごち花あぎゅう

花はなんの花
つんつん椿
水は天からもらい水

The original version :

おどまいやいや
泣く子の守りにゃ
泣くといわれて憎まれる
泣くといわれて憎まれる

ねんねした子の
かわいさむぞさ
起きて泣く子の面憎さ
起きて泣く子の面憎さ

ねんねいっぺんゆうて
眠らぬ奴は
頭たたいて尻ねずむ
頭たたいて尻ねずむ

おどまお父つぁんな
あの山おらす
おらすともえば行こごたる
おらすともえば行こごたる

Keisuke Serizawa (芹沢 銈介) - Master of Japanese Folk Art and Crafts



Serizawa Keisuke was born on May 13, 1895 in Shizuoka City, the second son of a draper, Oishi Kakujiro. After graduating from Shizuoka Middle School, he entered Tokyo Higher Technical School (presently Tokyo Institute of Technology) and studied design. After graduation, he returned to Shizuoka. At the age of 22, in 1917, he married Serizawa Tayo and changed his family name to Serizawa.
 He taught industrial design at the Shizuoka Technical Laboratory and Shizuoka Industrial High School. But two factors made him decide to become a dyeing artist. First, he discovered the existence of the craft in an essay by Yanagi Muneyoshi, the leader of the “Mingei Movement” and who later taught Serizawa throughout his life. The second factor was the chance to see the characteristic “Bingata” dyeing technique from the Okinawa District, Where he was deeply attracted by its beauty.
 
In 1929, he sent his first work “Shakushinamon Kabekake”(wall drape) to the Kokugakai Exhibition and won the Kokugakai Prize. He was also admitted as a member of this group for his remarkable creative activity. In 1934, he and his family moved to Kamata, Tokyo, at the suggestion of Yanagi and he began dyeing full-time.
 
He went several times to Okinawa after 1939 to study “Bingata.” He improved on Bingata and other dyeing techniques by using “Katagami (stencil paper).” His new technique was called “Kataezome.” He sent many his “Kataezome” works throughout the world.
 
Late in his life he won great popularity with the many personal exhibitions held in Japan and abroad. The 1976 exhibition “Serizawa” at the Grand Palais in Paris firmly established his fame above all.


Source : Shizuoka City Serizawa Keisuke Museum
Other links :  
Tohoku Fukushi Daigaku
Mingei Kan (Japanese Folk Art and Crafts Museum)

Saturday, June 23, 2012

Dōjunkai apartments 同潤会アパート, Tokyo




Dōjunkai (shinjitai: 同潤会, kyūjitai: 同潤會) was a corporation set up a year after the 1923 Kantō earthquake to provide reinforced concrete (and thus earthquake- and fire-resistant) collective housing in the Tokyo area. Its formal name was Zaidan-hōjin Dōjunkai (財団法人同潤会), i.e. the Dōjunkai corporation. The suffix kai means organization, and dōjun was a term coined to suggest the spread of the nutritious benefit of the water of river and sea. It was overseen by the Home Ministry.
The corporation was in existence from 1924 through 1941; it was involved in construction between 1926 and 1934, primarily 1926–30, building 16 complexes. As of 2012, only one complex remains; it is mostly unoccupied, and expected to be demolished when the remaining residents accept buyouts from developers.

Read more ...

Source :  Wikipedia

Resident of last Dōjunkai laments passing of '20s icons

By EDAN CORKILL

"One of the members of the residents association once told me that we shouldn't talk to journalists, but I have nothing to lose now."

Helmut Rudolph was sitting on a low couch, surveying the interior of his tiny, 20-sq.-meter apartment. It seemed as though the lanky self-described German-New Zealander could reach out and touch the walls on all sides.
Despite these modest circumstances — and that warning about members of the fourth estate — Rudolph had invited The Japan Times to view his abode because it is in the last remaining example of a series of residential buildings that were once the pride of Japan's architectural fraternity: the Dojunkai apartments.

...

Consequently, the Dojunkai apartments — named after the public entity responsible for their construction — were made to last. They tended to be no more than four or five stories high, and comprised of "family-size" apartments like the one Rudolph rents — and, astonishing by today's standards, even smaller single-person units on the top floors.
The blocks were all of steel-and-concrete construction, and were often designed as quadrangles around a central courtyard or in U-shaped formations that gave them increased resistance to lateral shaking from earthquakes.
Yet, although the 15 buildings survived subsequent natural and man-made disasters (including the carpet- and fire-bombing during World War II), they have over the last few decades proved no match for a far more tenacious phenomenon: the economics of property development.
The most famous Dojunkai building of them all was located in Tokyo's swish central Shibuya Ward, where it once presented its low-rise, ivy-covered facade to a long stretch of leafy Omotesando boulevard. However, that iconic structure was demolished in 2003 to make way for a mega-development in the shape of Mori Building's Omotesando Hills.
By then, though, many of the other Dojunkai apartments had already succumbed to wrecking balls and, come 2009, the second-last of them — in the Nippori district of Tokyo's eastern Arakawa Ward — was leveled to make way for a high-rise apartment block.
And then there was one.


Love Tsumori Chisato



Born in the city of Saitama, Japan, Tsumori Chisato studied fashion at the prestigious Bunka Fashion School in Tokyo. In 1977, she entered the Issey Miyake design company as the head designer for “Issey Sports”, later renamed “I.S. Chisato Tsumori Design”. With this solid apprenticeship under her belt and at the encouragement of Mr. Miyake himself, Tsumori Chisato started her own line in 1990, a collection that made its catwalk debut in Tokyo at the Japan Fashion Week that same year.
Tsumori Chisato’s signature style was soon celebrated with her innovative and luxurious textiles, intricate beading, embroidery, appliqués and prints of her own design. Graceful, elegant and fun at the same time, Tsumori Chisato’s work has been greatly appreciated over the years. The prestigious “Maïnichi Newspaper Award” is just one of numerous prizes she has received in recognition of her design achievements.
Having always been proudly international at heart, with a particular penchant for all things French, she chose Paris as the destination for her first free-standing shop outside Asia.
The Christian Biecher designed boutique opened on rue Barbette in 1999. Situated in the heart of the Marais neighbourhood, the boutique showcases Tsumori Chisato’s love for the arts through collaborations with photographers, visual artists and set designers exhibited in the storefront. Her artistic sensibility is also translated throught the brand’s inventive advertising campaigns.
In 2003, Tsumori Chisato launched her first menswear line and began showing her women’s collection during Paris Prêt-à-Porter Fashion Week.
This same year she also began international worldwide distribution. Today, Tsumori Chisato has over 40 sales points and numerous freestanding stores throughout Asia and the brand continues to expand steadily throughout the United States, Italy, Russia and Scandinavia.

Source : tsumorichisato.com

Thursday, June 21, 2012

Le monde de Kazumasa Nagai 永井一正 (1929〜)




Kazumasa Nagai, who was born in 1929 in Osaka, Japan, is an multiple poster award-winner, whose works are exhibited in many museums of modern art, among others: at MoMa in New York and the National Museum of Contemporary Art in Tokyo. The artist creates until now. His style evolved from presenting abstract forms to organic ones, animals and plants have become a frequent topic. He is true to the traditional graphical techniques and animals presented on the posters often have symbolic meaning and refer to the tradition of Japanese art. Kasumasa Nagai gives his animals an original form, often simplified and composed into vibrant colors. This is how the posters fulfill its role, conveying a clear message.

Source : Japanese Design
Other sources :
Animalarium
The Powerhouse Museum
Rob Dunlavey
I desire vintage posters

Tuesday, June 19, 2012

Japan approves 2 reactor restarts, more seen ahead


The Asahi Shinbun, June 16, 2012.

Japan on June 16 approved the resumption of nuclear power operations at two reactors despite mass public opposition, the first to come back on line after they were all shut down following the Fukushima crisis.
Prime Minister Yoshihiko Noda, his popularity ratings sagging, had backed the restarts for some time. He announced the government's decision at a meeting with key ministers, giving the go-ahead to two reactors operated by Kansai Electric Power Co. at Oi in western Japan.
The decision, despite public concerns over safety after the big earthquake and tsunami crippled the Fukushima plant, could open the door to more restarts among Japan's 50 nuclear power reactors.

read more ...

Eki-bento (Japanese train station bentos)

  

 From Tokyo to Kyoto with a "yasai tappuri bento" 野菜たっぷり弁当 ! Delicious.